What’s in a Selfie?
The question of what’s in a selfie is different in the sense of trying to determine whether the externalization of the person is really sufficiently found in the selfie.
It is a sort of becoming in the history of one’s consciousness. It allows for meditation and the spirit to be emptied out into time but at the same time does externalization is sort of a kenosis.
Perhaps memories of Arizona would include the Grand Canyon or driving on the streets, but is that wasn’t meant to be imported by a photo or the flag of Arizona. Likewise does a selfie really convey everything that we wanted?
Becoming a person presents a slow moving succession of one’s image. Endowed with all the riches of the Spirit that are in your twined with the selfie one can slowly just become the self that they wanted to be. The selfie allows you to digest the entire wealth of the individual self substance. Fulfilling what is known and consisted by knowing in the substance of a selfie is what abandons its outer existence and gives us existential shape over to recollection. Thus absorbed in itself the selfie is sunk into the night of self-consciousness.
The inwardizingof that experience is preserved through the inter being of the selfie. The higher form of substance that is to say. And although this selfie starts freshly and apparently from its own resources to bring itself out of maturity it is nonetheless higher than when I initially started.
The goal of revelation in the selfie is the absolute notion of the selfie.
Just like in Hegelian thinking when Consciousness becomes externalized went understanding it outside object, if he comes in or dies to win recollected. So likewise when the selfie becomes external when I understanding itself, it becomes and we’re dies when it is recollected and viewed.
Why does consciousness become external? Because of the desire of self consciousness to retain the external object.
© Charles Edward Andrew Lincoln IV
© Charles Edward Andrew Lincoln IV
